I thought SuA is the face of the group. No problem! My bias is handong. Thanks for the updates! Xanadu Craeyola. I like it.

Dami you got me hooked! Eileen Nguyen. Can you add to handing that she can do voice impression of Park Ji-yoon. Where did HappyFace confirm it?

U can change dami teaser photo to white ver. Beautiful gurl. Can you change lead daner to lead dancer please? It has been corrected! Your welcome.

Fikri Hyun Ji. HEY, are you guys going to update the profiles for their new Prequel comeback? Siyeon is the lead dancer. Irish Joy Adriano. Joanna Seo Guden.

Nicholas Weng Khoy. Pretty sure it is Jiu. And officially, Dami is the only lead dancer. Dami is close with yuju of gfriend they hugged on the show.

YES, thank you for updating this. People need to know that they came out with something new! I think so too. Park Jieun. No, I just think like that.

Which one?? Dewd Soup. They now have a fandom name and it is Nightmare, just thought you should know.

It was when they were Minx. Sua birthplace is masanhappo-gu,south korea not changwon. I guess my bias is Sua, but Gahyeon is climbing my bias top list.

The only lead dancer now is jiu. Dani,siyeon and yoohyeon is in Mix nine yg. Jorge Henrique. The stick. Abbygail Kim. Yoohyeon is a Directioner 1D fan.

JiU is the lead dancer, not Dami. Yoohyeon and JiU are not against on same-sex marriage. Thanks for the info and for providing the source! Angel Christine Medina.

As for the good dreams, the feathers act as a fluffy, pillow-like ladder that allows them to gently descend upon the sleeping person undisturbed. There is some contention when it comes to the meaning of the beads that often decorate the dreamcatcher.

According to some American Indians, the beads symbolize the spider—the web weaver itself. Others believe the beads symbolize the good dreams that could not pass through the web, immortalized in the form of sacred charms.

Though dreamcatchers are quite common, finding real authentic dreamcatchers is not that easy today. Real handmade dream catchers are usually small in size and feature sacred charms like feathers and beads.

Many dreamcatchers for sale today, however, are much more American than Native American, often oversized and constructed from cheap plastic materials.

Many Native Americans still consider the dreamcatcher to be a long-standing cultural symbol of unity and identification among the many Indian Nations and First Nations cultures.

Sadly, many other Native Americans have come to see dream catchers as just another cultural appropriation, over-commercialized and at times offensively misappropriated and misused by non-Natives.

The dreamcatcher should be a symbol of unity among Native American communities, not an over-commercialized and misused plastic decoration, made in China, and eventually forgotten in a landfill site.

This is where cultural appropriation comes in. It is controversial, and frankly offensive in our opinion, to adopt a piece of tradition from one culture without even trying to understand and respect the origins and meaning behind it.

Cultural appreciation , on the other hand, should be commended. Owning a dreamcatcher, understanding and respecting the meaning behind it, and supporting the Native American people is to be commended.

The dream catcher has been a part of Native American culture for generations. One element of Native American dream catcher relates to the tradition of the hoop.

Some Native Americans of North America held the hoop in the highest esteem, because it symbolized strength and unity. Two spider webs were usually hung on the hoop, and it was said that they "caught any harm that might be in the air as a spider's web catches and holds whatever comes in contact with it.

Basil Johnston, an elder from Neyaashiinigmiing , in his Ojibway Heritage gives the story of Spider Ojibwe : asabikeshiinh , "little net maker" as a trickster figure catching Snake in his web.

While Dreamcatchers continue to be used in a traditional manner in their communities and cultures of origin, a derivative form of "dreamcatchers" were also adopted into the Pan-Indian Movement of the s and s as a symbol of unity among the various Native American cultures , or a general symbol of identification with Native American or First Nations cultures.

The name "dream catcher" was published in mainstream, non-Native media in the s [6] and became widely known as a "Native crafts item" by the s, [7] by the early s "one of the most popular and marketable" ones.

In the course of becoming popular outside the Ojibwe Nation, and then outside the pan-Indian communities, various types of "dreamcatchers", many of which bear little resemblance to traditional styles, and that incorporate materials that would not be traditionally used, are now made, exhibited, and sold by New age groups and individuals.

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